ॐ Namo Bhagavate Vasudevaya
Shrimad Bhagavata Mahatmya
Shukadev Narrates The Bhagavata English
Shaunak and all the sages were eager to hear about the conversation between King Parikshit and Shukadev. Suta began narrating, “I have told you how Shukadev arrived and relieved the king of his worries . Now, listen further.”Shukadev Narrates The Bhagavata English
shukadev-narrates-bhagavata
Parikshit welcomed Shukadev and offered him a seat of honor. Everyone bowed to him with respect.
With folded hands, the king humbly said, “O Bhagavan, will you please fulfill my deep curiosity? What should a person standing at the threshold of death do? Which righteous duties should they follow? What is the essence of pure action? In this short time, what should one chant, hear, meditate upon, and remember?”
Though Shukadev was detached from worldly life, this was a subject dear to his heart. He had much to say, but in just two sentences, he revealed two supreme truths.
He said, “O King, in this world, whatever you perceive as ‘mine’ or ‘my own’ is transient and false. It is all an illusion.
“In this impermanent world, anyone seeking eternal refuge should meditate constantly on the feet of Shri Krishna. This is the only way.
“Truth is singular. While I hold devotion to the formless (nirguna), I find joy in Krishna's stories.
“To ensure Krishna remains in memory at the end of life, one must dedicate their life to Krishna, live for Him, and seek knowledge of Him. Even after liberation, Krishna’s remembrance, stories, and devotion persist. All knowledge without Hari is ignorance.
Parikshit welcomed Shukadev and offered him a seat of honor. Everyone bowed to him with respect.
With folded hands, the king humbly said, “O Bhagavan, will you please fulfill my deep curiosity? What should a person standing at the threshold of death do? Which righteous duties should they follow? What is the essence of pure action? In this short time, what should one chant, hear, meditate upon, and remember?”
Though Shukadev was detached from worldly life, this was a subject dear to his heart. He had much to say, but in just two sentences, he revealed two supreme truths.
He said, “O King, in this world, whatever you perceive as ‘mine’ or ‘my own’ is transient and false. It is all an illusion.
“In this impermanent world, anyone seeking eternal refuge should meditate constantly on the feet of Shri Krishna. This is the only way.
“Truth is singular. While I hold devotion to the formless (nirguna), I find joy in Krishna's stories.
“To ensure Krishna remains in memory at the end of life, one must dedicate their life to Krishna, live for Him, and seek knowledge of Him. Even after liberation, Krishna’s remembrance, stories, and devotion persist. All knowledge without Hari is ignorance.
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“At the moment of death, do not fear. The syllable ‘Om’ is the essence of the self. Focus the mind solely on chanting ‘Om.’
“Control the senses and the mind. Practice breath control (pranayama). Conquer desires and attachments. Fix the mind on the supreme sound of Om, which pervades the entire universe.
“The Earth is Om. Water is Om. Air, fire, and space are Om. The entire cosmos is Om, the universal form of Krishna. The seven lower worlds are beneath His feet, and the seven heavens are above His head. Various deities reside in different parts of His cosmic body. This whole universe is His form, manifesting as Om.
“At the time of death, meditate on this. I repeat, O King, a person on their deathbed must abandon all other thoughts and focus solely on Hari.”
Parikshit asked, “Please explain how to meditate on Hari.”
Shukadev replied, “First, renunciation is necessary. One cannot meditate on Hari while also being attached to material pleasures.
“Many people visualize Shri Vishnu or Krishna in their hearts as a four-armed deity holding a conch, discus, mace, and lotus, clad in yellow garments. Begin with this meditation. The Lord of the universe is both formless (nirguna) and with form (saguna). Until your mind becomes focused on this image in the heart, practice constantly.
“Parikshit, it is not easy to concentrate the mind and meditate on Hari. Without reducing attachments to worldly objects, meditation is challenging. Gradually, love for Shri Hari arises in the heart, and the emotions become purified.
“O Parikshit, there is no better means to transcend mortal existence than devotion (bhakti yoga).
“Control the senses, calm the mind, and focus the intellect on Hari. Merge the intellect into the self, and the self into the Supreme.
“Transcend the three gunas (qualities of nature) and remain in the company of saints. From them, you gain rare knowledge, purity of heart, and inner bliss. This reduces external attachments and leads to devotion. There is no better path to liberation than this eternal way.”
Parikshit listened intently. Since Krishna had been imprinted in his mind even from his time in the womb, his devotion grew stronger. As Shukadev explained the path of devotion in detail, Parikshit’s heart overflowed with love and yearning. He renounced all attachments and directed his mind toward the universal Lord.
He then asked, “How does creation, sustenance, and dissolution occur? How does the Lord carry out these activities?”
Shukadev replied, “The same Supreme Lord performs creation as Brahma, sustenance as Vishnu, and dissolution as Rudra. He resides in all beings as their inner self. He is beyond the intellect. Through singing His praises, remembering Him, worshipping Him, and listening to His stories, the impurities, distractions, and ignorance in the mind are destroyed.
“Using the saguna form of the Lord as a foundation, one can attain the supreme state through discernment. His glory is such that one realizes that surrendering to Him is the only path. The Lord appears to each devotee in the form they seek Him.”
Parikshit asked many more questions, and Shukadev explained the mysteries of creation, the soul, the three gunas, and liberation in depth.
On the banks of the Ganga, Parikshit, along with numerous sages, listened to Shukadev’s description of the universal form with rapt attention.
The Ganga’s waters seemed to flow with a renewed vigor, chanting, “Narayana! Narayana!” The setting sun painted the river in golden hues, while the sages prepared for their evening rituals.
Shukadev, the crown jewel of renunciates, remained immersed in meditation on the self. Meanwhile, a seed of eternal bliss sprouted in Parikshit’s heart.
“At the moment of death, do not fear. The syllable ‘Om’ is the essence of the self. Focus the mind solely on chanting ‘Om.’
“Control the senses and the mind. Practice breath control (pranayama). Conquer desires and attachments. Fix the mind on the supreme sound of Om, which pervades the entire universe.
“The Earth is Om. Water is Om. Air, fire, and space are Om. The entire cosmos is Om, the universal form of Krishna. The seven lower worlds are beneath His feet, and the seven heavens are above His head. Various deities reside in different parts of His cosmic body. This whole universe is His form, manifesting as Om.
“At the time of death, meditate on this. I repeat, O King, a person on their deathbed must abandon all other thoughts and focus solely on Hari.”
Parikshit asked, “Please explain how to meditate on Hari.”
Shukadev replied, “First, renunciation is necessary. One cannot meditate on Hari while also being attached to material pleasures.
“Many people visualize Shri Vishnu or Krishna in their hearts as a four-armed deity holding a conch, discus, mace, and lotus, clad in yellow garments. Begin with this meditation. The Lord of the universe is both formless (nirguna) and with form (saguna). Until your mind becomes focused on this image in the heart, practice constantly.
“Parikshit, it is not easy to concentrate the mind and meditate on Hari. Without reducing attachments to worldly objects, meditation is challenging. Gradually, love for Shri Hari arises in the heart, and the emotions become purified.
“O Parikshit, there is no better means to transcend mortal existence than devotion (bhakti yoga).
“Control the senses, calm the mind, and focus the intellect on Hari. Merge the intellect into the self, and the self into the Supreme.
“Transcend the three gunas (qualities of nature) and remain in the company of saints. From them, you gain rare knowledge, purity of heart, and inner bliss. This reduces external attachments and leads to devotion. There is no better path to liberation than this eternal way.”
Parikshit listened intently. Since Krishna had been imprinted in his mind even from his time in the womb, his devotion grew stronger. As Shukadev explained the path of devotion in detail, Parikshit’s heart overflowed with love and yearning. He renounced all attachments and directed his mind toward the universal Lord.
He then asked, “How does creation, sustenance, and dissolution occur? How does the Lord carry out these activities?”
Shukadev replied, “The same Supreme Lord performs creation as Brahma, sustenance as Vishnu, and dissolution as Rudra. He resides in all beings as their inner self. He is beyond the intellect. Through singing His praises, remembering Him, worshipping Him, and listening to His stories, the impurities, distractions, and ignorance in the mind are destroyed.
“Using the saguna form of the Lord as a foundation, one can attain the supreme state through discernment. His glory is such that one realizes that surrendering to Him is the only path. The Lord appears to each devotee in the form they seek Him.”
Parikshit asked many more questions, and Shukadev explained the mysteries of creation, the soul, the three gunas, and liberation in depth.
On the banks of the Ganga, Parikshit, along with numerous sages, listened to Shukadev’s description of the universal form with rapt attention.
The Ganga’s waters seemed to flow with a renewed vigor, chanting, “Narayana! Narayana!” The setting sun painted the river in golden hues, while the sages prepared for their evening rituals.
Shukadev, the crown jewel of renunciates, remained immersed in meditation on the self. Meanwhile, a seed of eternal bliss sprouted in Parikshit’s heart.
In the fleeting moments of this world, the feet of Hari are the eternal Refuge .
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